WHY DO WE WEAR A CROSS?

Procession of the Life-giving Cross of Our Lord
August 1

In pre-Christian times, the Cross was the instrument of a shameful and horrible death. The Romans invented it and used it in order to intimidate the peoples whom they had subjugated. Everyone looked on this instrument of execution the shameful Cross with horror.

But a remarkable change took place with respect to the Cross after Our Lord Jesus Christ was crucified on it. The Lord suffered and died on the Cross. He took horrible sufferings upon Himself in order to save us from sins. The Cross received great glory, such as no other object made by the hands of man has possessed. The Cross became the sign of our salvation, through which we receive the power of God the grace of God.

The Cross is the first and greatest Christian sacred object. When the priest sanctifies water, he immerses the Cross in it, and the water becomes holy. When we wear the Cross on our chest, our body constantly touches it, and from this touch it, too, is sanctified. The Cross that we wear protects us from danger.

During the Soviet Union, believing people would wear a Cross at great risk, since there could be much un-pleasantness from the godless for this. But these remarkable people were not afraid to confess their faith, and they would fearlessly wear a Cross. One ought not to look upon the Cross as some kind of jewelry like a bracelet or brooch. The Cross must adorn our soul and not our clothing, and must constantly remind us that we are Christians, called to live according to our faith, which is founded on the Savior’s sufferings on the Cross.

On Healing

At that time, as Jesus passed on from there, two blind men followed Him, crying aloud, “Have mercy on us, Son of David.”


Again and again we hear in the Gospel the story of men or women who were healed of their illnesses, and it seems so simple in the Gospel: there is a need, and God meets it. Why is it then — we ask ourselves — that it does not happen to each of us? Each of us is in need of physical healing and of the healing of our soul. And yet, only a few are healed — why? What we miss in the reading of the Gospel is that Christ did not heal people indiscriminately. One person in a crowd was healed; many, who were also sick in body or soul, were not. That comes from the fact that, in order to receive the grace of God, so that it acts in us unto the healing of soul or body, or both, we must be open to God — not to the healing, but to God.
Illness is something which we so often wish to banish from our experience, not only because it hampers our life, not only because it is accompanied by pain, but also — I suspect even more — because it reminds us of our frailty, it speaks to us of our mortality.
What can we do then? We must ask ourselves attentive questions, and when we come to God asking Him to heal us, we must first prepare ourselves to be healed. To be healed means not just to be made whole with a view to going back to the kind of life which we had before, it means being made whole in order to start a new life, as though we had become aware that we had died in the healing act of God, aware that all that was the old man in us, this body of corruption of which St. Paul speaks, must go in order for the new man to live.
Are we capable of receiving healing? Are we willing to take upon ourselves the responsibility of being made new in order to enter, again and again, into the world in which we live, with a message of newness — to be light, to be salt, to be joy, to be hope and faith and love, to be surrendered to God.
Let us reflect on it, because we all are sick in one way or another; we all are frail, all are weak, all are incapable of living to the full, even the life which is offered us on earth. Let us reflect on it, and become capable of opening ourselves to God in such a way that He may work His miracle of healing, make us new — but in order for us to bring our newness, indeed God’s newness, into the world in which we live. Amen.

Sixth Sunday after Pentecost

On this Sunday a man was brought to the Lord Jesus Christ, paralyzed, by four of his
friends. And Christ, seeing their faith, said to him that he could be healed. There are two things in this story which I would like you to think about. The one is that this man was ill, he was in need; perhaps he was unable either to express his need, or to express the faith that he had in the possibility of healing; but his friends had faith: faith in Christ, faith in His power to heal, to make whole. And they took this man and brought him to the Lord.

But their faith would not have been sufficient; many were paralyzed, many were sick who did not find friends who would bring them to the healer. It is not only their faith in Christ; it is also their love to their friend that prompted them to act. And again, it is because this man, in the years when he was whole, was able to call out love, friendship, devotion, faithfulness in their hearts that in the hour of need they came to his rescue.

Here are two lessons for us. The one is that we can bring forth the needs of people - physical, spiritual and other needs; we can bring forth their needs to God if we have faith in His healing power, and our faith can open the gates of salvation for those who perhaps have not enough faith, who might not even be able to say, ‘I believe, Lord, help my unbelief - those who doubt, those who hesitate, those who are uncertain that we can bring them to the Lord. But this is possible only if the person in need has created in us, called out in us love; a love so personal, so faithful that we prove capable of acting. Or perhaps, if our life in Christ is deep enough that God has sawn into our hearts so much of His own compassion, of His own love that we can turn to the unknown, turn to whom we have never heard of, prompted by nothing but by his or her need, and bring him or her to God unto salvation, unto healing.

We must remember both the necessity for us to become capable of love and capable of calling out love around us. And also we must learn to have the daring of faith when we see need around us, and bring it to the Only One who can resolve it, who can heal, Who can make whole not only bodies, and minds, and souls, but the complex relationship between people. Here is a calling, here is a vocation for us; let us pay attention to what God says to us in this Gospel, in this Good News of the power of love, divine and human, and the power of faith to which God’s love and mercy responds. Amen.

DON’T BLACKMAIL GOD!

- Elder Porphyrios (+1991)

We shouldn’t blackmail God with our prayers. We shouldn’t ask God to release us from something, from an illness, for example, or to solve our problems, but we should ask for strength and support from Him to bear what we have to bear. Just as He knocks discreetly at the door of our soul, so we should ask discreetly for what we desire, and if the Lord does not respond, we should cease to ask. When God does not give us something that we ask for insistently, then He has His reasons. God, too, has His “secrets.” Since we believe in His good providence, since we believe that He knows everything about our lives, and that He always desires what is good, why should we not trust Him?

Let us pray naturally and gently, without forcing ourself and without passion. We know that past, present and future are all known, “open and laid bare” before God. As St. Paul says, “Before Him no creature is hidden, but all are open and laid bare to His eyes.” We should not insist; such persistence does harm instead of good. We shouldn’t continue relentlessly in order to acquire what we want; rather, we should leave things to the will of God. Because the more we pursue something, the more it runs away from us. So what is required is patience, faith and composure. And if we forget it, the Lord never forgets; and if it is for our good, He will give us what we need, when we need it.

On Forgiveness

A brother who was insulted by another brother came to Abba Sisoes, and said to him: “I was hurt by my brother, and I want to avenge myself”.

Abba Sisoes tried to console him and said: “Don’t do that, my child. Rather leave vengeance to God”. But he said: “I will not quit until I avenge myself”.

Then Abba said: “Let us pray, brother; and standing up, he said: “Our Father... forgive us our trespasses as we forgive NOT those who trespass against us...”

Hearing these words, the brother fell at the feet of the Abba and said: “I am not going to fight with my brother any more. Forgive me, Abba.”

Fifth Sunday after Pentecost

When He reached the region of the Gadarenes on the other side, two men came to meet Him from among the tombs; they were possessed by demons, and so violent that no one dared pass that way.

One day a five year old boy climbed onto an eight ton road roller left idling near his home where some highway construction was being done. He pressed the buttons and pulled the levers like he saw the regular driver do. The machine started rolling and rolled over five automobiles before someone was able to get it under control. The boy was able to start the huge piece of equipment but he could not control it or stop it.

Sometimes our own lives are like that. We know how to start, but we can’t stop. We start out with freedom of choice, but we continue to choose the wrong thing until it is out of control and we cannot stop it. Any drug addict will tell you he or she would give anything to be freed of his or her habit which has him or her “hooked”. In sober moments the alcoholic hates himself for the hell that he creates in his home, but his bottle is like a chain from which he cannot break loose. So it is with the sex pervert, the compulsive gambler, the person married to his work, and so many others chained and bedeviled like the two men in today’s gospel story (Matt. 8:28-34). They could not control themselves. They were held captive and looked for freedom. We pray for people like that in every Divine Liturgy: “For the sick, the suffering, the captive, for their health and salvation.”

Our Lord freed those two unfortunate men from the terrible possession tormenting them. Jesus Christ today still has that power to destroy the demoniac in anyone. What no human being can do, Christ can. No one could set an alcoholic free until one day fifty some years ago, one alcoholic turned to Christ and went on the establish Alcoholics Anonymous. Today hundreds of thousands of alcoholics have been set free by God through A.A. There are similar kinds of groups working now with drug addicts. The names of the devils may not be the same as Our Lord exorcized in today’s gospel, but the power of Christ is greater than any demon can claim over a human being. No matter what kind of bedevilment may threaten our own lives, we have available to us the saving power of Jesus Christ if we want it and ask for it.

- by Msgr. John T. Sekellick, J.C.L.

Fourth Sunday after Pentecost

The centurion in today’s Gospel reading receives a great compliment from Our Lord. He said: “"Truly, I say to you, not even in Israel have I found such faith.” Why? Because, in this army officer we see examples of three virtues in action – not just in theory – but in action. First of all the centurion was a man of great compassion. Remember at the time of Our Lord the Romans practiced slavery and had a reputation for being cruel to slaves.
In this culture a centurion could have easily let a servant die and buy another. After all they were ONLY property. However, he was concerned about his servant. This shows compassion.

The second virtue we find in the centurion is his great faith. This was the virtue Jesus noticed up front. He said, “Speak only the word and my servant shall be healed.” The centurion was not even Jewish. He probably worshipped all the pagan Roman gods. He most probably didn’t know anything about Jewish faith and the longing for the Messiah and Savior. He probably didn’t believe in only one God. Also he was a man of social standing so for him to go to Jesus, this poor itinerant preacher of no social standing, was a tremendous act of faith.

The third virtue is one of humility. This is not a popular virtue in our day at all. In our “me first” generation we see pride, stubbornness and selfishness high on the list. Pride involves putting other things before God, his Church and others. Many people operate like this: “I’ll go to church ONLY if it fits my schedule; OR only if I don’t have a ball game, a trip or something “MORE” important. Last week we heard the Gospel, “Seek first the Kingdom of God and His righteousness.” Our commitment to Christ and His Church cannot be a hobby or a pastime. What is the first of the Ten Commandments? “I am the Lord Your God. You shall not have strange gods before me.” God wants first place or no place! The virtue of humility involves doing God’s will even when I feel like it or not or even when something else looks more exciting to do. We can learn so many things from this centurion and this Gospel reading.

On this Sunday ask yourself this: If I were put in front of Christ today or encountered Him like the centurion did, what would He say? What would my Lord say about me?

What is the Significance of Liturgical Colors

Anyone who has at least once attended a Divine Service of the Eastern Church, has most likely noticed the beauty and festivity of the vestments. The diversity of colors is an inalienable part of the Liturgical - Church symbolism, a way of affecting those praying. Bright and radiant vestments convey the joy and exultation of God’s beauty and greatness, while dark vestments instill within us a sense of repented to return to God.

Since ancient times, the Liturgical books have offered flexibility in Liturgical color, only specifying whether the vestments worn for a particular feast or season should be light or dark. This has led to various local practices over the years. In the contemporary practice common to many parishes, there are six basic color groups.

1. White is used for Pascha and Transfiguration. In some jurisdictions it is also used for the Nativity, Theophany and Ascension.

2. Gold is used on the Nativity of Our Lord and when no other color is called for as it conveys the riches and glory of God’s kingdom.

3. Dark Red or Purple is used for the Great Fast – Lent.

4. Green is used for Pentecost and monastic saints. In some jurisdictions it is also used on Palm Sunday.

5. Blue is used for the Feasts of the Mother of God.

6. Red is used for the Feast of the Holy Cross, Beheading of St. John the Baptist, martyr saints and during the Nativity Fast (Philip’s Fast).

The color of the Feast is worn from the Vigil the night before the Feast Day until the leave-taking of the Feast, the final day of the festal season. The length of these post-feasts vary, and are given in the Liturgical calendar and rubrics.

Third Sunday After Pentecost

Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?In today’s Gospel reading Christ urges us not to be anxious about our lives and bodies - what we shall eat, drink, or wear. But how can this be, if we must eat and drink, and clothe ourselves? Are we not earthly beings, who are bound by laws of biological existence?
Christ came to restore our nature, to lift us out of the fallen state, and to give a new and original order to our lives. Our spirit must now find nourishment in God, the source of being; our soul must be inspired by things divine, even as the spirit draws it to God; even our bodies must not live “by bread alone, but by every word that proceeds from the mouth of God” (Mt 4:4)
Christ is not calling us to stop eating - He Himself ate and drank, and His disciples did the same; He is not calling us to disregard our clothing - He Himself wore a robe made for Him by His Most Pure Mother. Christ is not calling us to reject our life, but to sanctify it: to bring every aspect of our life to the service of the kingdom, to remember that the goal of Christian life is THEOSIS - a union with Christ and ascension of our nature to the right side of the Father, not SHOP - OSIS - a union with groceries and ascension to the nearest shopping mall.
“Seek first his kingdom and his righteousness, and all these things shall be yours as well” (Mt. 6:33). Note that Christ is saying that these things will be yours as well. God knows that we need all these things. He placed us in this world, and He blesses the labor of our hands. But let us not be like the man to whom God said “Fool! This night your soul is required of you; and the things you have prepared, whose will they be?” (Luke 12:20). Let us instead firmly bind our hearts to heaven by making it: heaven - our treasure. Only such a life is pleasing in God’s sight, because only such a life is truly life, life in the fullness of being and life abundant (John 10:10). Amen.