Venerable father Xenophon and Venerable mother Maria – January 26

Saint Xenophon, his wife Maria, and their sons Arcadius and John, were noted citizens of Constantinople and lived in the fifth century. Despite their riches and position, they distinguished themselves by their simplicity of soul and goodness of heart. Wishing to give their sons John and Arcadius a more complete education, they sent them off to the Phoenician city of Beirut.

By divine Providence the ship on which both brothers sailed was wrecked. The waves tossed the brothers ashore at different places. Grieved at being separated, the brothers dedicated themselves to God and became monks. For a long time the parents had no news of their children and presumed them to be dead.

Xenophon, however, already quite old, maintained a firm hope in the Lord and consoled his wife Maria, telling her not to be sad, but to believe that the Lord watched over their children. After several years the couple made a pilgrimage to the holy places, and at Jerusalem they met their sons, living in asceticism at different monasteries. The joyful parents gave thanks to the Lord for reuniting the family.

The parents Xenophon and Maria went to separate monasteries and dedicated themselves to God. The monks Arcadius and John, having taken leave of their parents, went out into the wilderness, where after long ascetic toil they were glorified by gifts of wonderworking and discernment. Our venerable father Xenophon and his wife Maria, laboring in silence and strict fasting, also received from God the gift of wonderworking.

 

"No matter where you are, you can set up your sanctuary. Just have pure intentions and neither the place, nor the time will be an obstacle, even without kneeling down, striking your chest or raising your arms to heaven. As long as your mind is fervently concentrated you are totally composed for prayer. God is not troubled by any place. He only requires a clear and fervent mind and a soul desiring prudence."

Our venerable father Anthony the Great

Our venerable father Anthony the Great

January 17

 

Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the span of twenty years are incredible. His ascetic struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city.

 

Saint Anthony began his ascetic life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labors, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained in prayer and solitude for about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from that fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived altogether some 105 years.

 

A man asked abbot Antony, "What shall I keep, that I may please God?" Anthony said: "Wherever you go, have God ever before your eyes. In whatever you do, hold by the example of the Holy Scriptures; and in whatever place you abide, don't be swift to leave [out of restlessness]. These three things keep, and you will be saved."

Twentieth Sunday after Pentecost

At that time, Jesus went to a city called Nain, and His disciples and a great crowd went with Him. As He drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother…

Today's Gospel reading concerns the resurrection of the son of the widow of Nain. We recall that this miracle occurred just after the healing of the servant of the centurion, a healing which had taken place at a distance. If we meditate upon this event we will see that this miracle of resurrection, like all the Lord's miracles, happened for two reasons.

First let us remember that as the Son and Creating Word and Wisdom of God, Christ in His divine nature, had the power to work miracles, restoring the laws of creation as they had been intended before the Fall, when there was no sickness or death. Through miracles He showed this power, the unique power of the Son of God. In the particular case of the widow, Christ could show His divine power and disprove the rumors which no doubt were already circulating, that the healing of the centurion's servant at a distance had been a mere coincidence - he would have recovered anyway.

As our second point we must remember today that this miracle happened because as a human-being, Christ in his human nature felt pity and had compassion on those who were suffering. In the particular case of the widow, there was great reason for compassion. In those days a widow was likely to become very poor unless she was looked after by her children. Now the only son of the widow of Nain was the only one who could look after his mother. Without him she would have become destitute, a beggar and perhaps would have died of starvation on the streets.

This miracle proves that the divine power of the Holy Spirit flows not from, but through, Christ's all-pure human nature. Christ's Word and Body are Life-Giving, as is later proved in the Gospels by His own physical resurrection. Now since the Church is the Body of Christ, this means that the same power flows through the Church and confers life and healing and resurrection on all who touch Christ in the Church, participating in the spiritual life of the Church.

Eighteenth Sunday after Pentecost

 

In today's Gospel reading we are told of one of the miracles of Christ. That miracle is a great haul of fish. The Gospel starts with a scene of fishermen washing their nets. We learn that one of the fishermen is Peter. Our Lord tells Peter to take Him out in one of the boats for a catch of fish. Peter explains his doubt because they were fishing all night and caught nothing. However, Peter follows the Lord's command. When Peter drops his net at the Lord's command, it is filled to the breaking point. Peter's response to this miracle is to ask the Lord to depart from him because he is a sinful man. Our Lord's response is that from now on, Peter and his partners, James and John, will catch men instead of fish.

God performs miracles to remind us that He is watchful over the world, that God governs the world and orders it. Thus, what may seem to be the natural order of things in the minds of people is disturbed by the action of God. God is the creator and order of the world. As our Lord says, "With men this is impossible; but with God all things are possible" (Matthew 19:26). Miracles also remind us that without God they can do nothing. Saint Paul reminds us of this when he says, "I have planted, Apollos watered; but God gave the increase. So then neither is he that plants anything, neither he that waters; but God that gives the increase" (I Corinthians 3:6-7).

There is a proverb that is similar to this that says, "Men propose, but God disposes." We often have many desires in our hearts and minds. We plan many things. Many of these plans remain as unrealized ideas. Other plans get put into action, ending in failure, while still other plans are put into action, ending in success. These plans are those that were adopted by God.

The plans that are adopted by God are His, are like Him, and come from Him. All that is not from God, like God, and are not God's, are rejected by God. We are reminded of this in the Psalms, where it says, "Except the Lord build the house, they labor in vain that build it" (Psalms 127:1). If we plan or build something in our own name, it will fail; but if we plan and build to honor God, it will be successful.

The Universal Exaltation of the Holy Cross September 14

It was of Your own free will that You were raised upon the Cross. * Generously bestow Your mercies upon Your new community named for You, O Christ God! * By Your power gladden the faithful * and let them triumph over every evil, * for Your Cross is their ally and their weapon is peace, * assuring unfailing victory.

The Feast of the Exaltation of the Holy Cross originated in Jerusalem in the year 355 to commemorate the dedication of the Basilica of the Resurrection. When the true Cross of Jesus was found shortly afterwards, this event was commemorated on the same day. In time, the Feast of the Exaltation supplanted the feast of the dedication.

In 395, St. John Chrysostom wrote of three crosses which were discovered beneath Golgotha by the Empress Helena. Many other writers speak of miracles which occurred through contact with the true Cross. It was through one of these miracles that the true Cross was recognized by St. Helena and St. Macarius, the Bishop of Jerusalem.

The Holy Cross was kept in the Basilica of the Resurrection in Jerusalem until 614, when the Persians conquered the city and burned the Church. In 628, Emperor Heraclius III defeated the Persians and returned the Holy Cross to Jerusalem. A portion of the Cross was taken to Rome in the seventh century by Sergius I, a Pope of Byzantine origin.

As we celebrate this Major Feast let us remind ourselves that the power of the Cross is given to each and every Christian. But just as a soldier must learn to properly wield his weapons in battle, so a warrior of Christ must learn how correctly to make the sign of the Cross. A shield has no effect if carelessly waved about in the air. Likewise, there are many who receive no benefit from the sign of the Cross because they make it mechanically or haphazardly.

The Cross, once a tool of death, has become a means to life, an instrument of our salvation; it gives strength to resist temptation, to refrain from gossip or harsh words and it dispels fear. Amen.

The Nativity of the Theotokos - September 8

The birth and early life of the Virgin Mary is not recorded in the Gospels or other books of the New Testament, however this information can be found in a work dating from the second century known as the Book of James or Protevangelion.

According to the story found in this book, Mary's parents, Joachim and Anna, were childless for many years. They remained faithful to God, but their prayers for a child were unanswered. One day, when Joachim came to the temple to make an offering, he was turned away by the High Priest who chastised him for his lack of children. To hide his shame, Joachim retreated to the hill country to live among the shepherds and their flocks. As Joachim was praying, his wife Anna was praying at the same time at their house in Jerusalem. An angel appeared to both of them and announced that Anna would have a child whose name would be known throughout the world. Anna promised to offer her child as a gift to the Lord. Joachim returned home, and in due time Anna bore a daughter, Mary.

The Feast of the Nativity of the Theotokos, therefore is a glorification of the miracle of Mary's birth, of Mary herself, and of her righteous parents. It is the celebration as well of the very first preparation of the salvation of the world.

 

The Beheading of St. John the Baptist

The Beheading of St. John the Baptist

 

The life of St. John the Forerunner, from its first days was entirely dedicated to the One Who would come after him. St. John suffered the loss of his mother soon after childbirth while his father's life ended at the hands of King Herod's servants in the temple.

Following the Baptism of the Lord, St. John the Baptist was locked up in prison by Herod Antipas, the Tetrarch (ruler of one fourth of the Holy Land) and governor of Galilee. Why? Because John the Baptist openly denounced Herod for having left his lawful wife, the daughter of the Arabian king Aretas, and then instead cohabiting with Herodias, the wife of his brother Philip (Luke 3:19-20) At Herod's birthday celebration, Salome, Herodias's daughter, enchanted Herod with her dancing. He swore to give her half his kingdom or whatever she asked for. Prompted by her mother Salome asked for the head of the Baptist. Herod could not refuse as he made his pledge before all his guests. Although it saddened him greatly he had Saint John the Baptist beheaded in prison. (Matthew 14:6-12)

According to Tradition, the mouth of the dead preacher of repentance once more opened and proclaimed: "Herod, you should not have the wife of your brother Philip." Salome took the platter with the head of St. John and gave it to her mother. The frenzied Herodias repeatedly stabbed the tongue of the prophet with a needle and buried his holy head in an unclean place. But the pious Joanna, wife of Herod's steward Chuza, buried the head of John the Baptist in an earthen vessel on the Mount of Olives, where Herod had a parcel of land. The holy body of John the Baptist was taken that night by his disciples and buried at Sebastia, there where the wicked deed had been done.

The Beheading of St. John the Baptist, a Feast day established by the Church, is also a strict fast day because of the grief of Christians at the violent death of the saint. In remembrance of the martyrdom of St. John the Baptist it has been a pious custom amongst our faithful on this day to not eat food from a flat plate, use a knife, or eat food that is round in shape.